wiseowl asked:


1 Corithians: A translation by 1 Corithians: Do not know that the poor do not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor male offenders of adultery or of the prostitute nor homosexuals, nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what you were. But you were washed, sanctified, you were justified in the name of the lord Jesus Christ and the spirit of our god. The VIN contains the phrase: "offenders." Homosexual; Suppose for the moment that Paul had written the "offenders" heterosexual, or "offenders." Heterosexual sex, not to interpret this today as a general condemnation of heterosexuality; only those of heterosexual who commit sexual offenses. Perhaps the appropriate interpretation of this verse is not condemning homosexuals. Rather condemns homosexuals who engage in sexual offenses. The words, homosexual "and" homosexuality "are not found in Jewish texts, Aramaic and Greek originals. These words dating from the late 19th century. The authors of the Bible lived in a society that did not understand sexual orientation and so has not written about this. The languages of the people then had not even a word for homosexual or for many concepts are referred to homosexuality. Many, if not almost all, have assumed that everything was straight, but that some heterosexuals have engaged in sex with persons of the same gender. Since? of? of the homosexual? of? â speaking is not existed, words that were actually used? The section uses? of? of the malakoiâ? of? â and the words? of? of? arsenokoitai.â of? â ? Malakoi "of? â, is translated into both of Matthew 11:8 in Luke 7:25 as the "soft" (KJV) or "fine" (NIV) in references to clothing. Could also mean "loose" or "flexible" as in "phrase; loose moral" implications of the "behavior." Immoral; In early Christian church, the words have been interpreted by some as referring to people who are flexible, easily influenced, without courage or stability. The Non-Biblical writings of the world have used to refer to the lazy men, men who can not handle the hard work and cowards. [John] Wesley 'notes s Bible defines "Malakoi" as those "who live in an easy and indolent, not taking transversal not resist hardship." "Arsenokoitai" consists of two parts: "arsen" means "man"; "koitai" means "beds." The Septuagint (a translation of pre-Christian and ancient Old Testament in Greek) translated the Hebrew; quadesh "in 14:24, in 15:12 and 22:46 of the I as the king of" arsenokoitai. "They were referring to the" prostitutes "male Temple – the people who are hooked in ritual sex in Pagan temples. Some leaders in the early Christian church also thought that it meant the temple prostitutes. Some authorities believe that simply means male prostitutes with female customers – a practice that seems to be a common practice in the Roman Empire. One source refers to other writings that have held the "word; arsenokoitai:" (Oracle sibyl 2.70-77, Read John, Theophilus of Antioch's Autolycum). Suggests that the term refers "to a certain kind of economic exploitation by sex (but no necessarily homosexual sex). "Probably" pimp "or" life out of the crews of the profits of prostitution "and the translations into English are closer. It is worth noting that although a large number of Greek homosexual erotic literature has survived, none of it contains the word aresenokoitai.which would be very unusual if the word is simply referring to homosexuality. Others believe the word meaning; masturbators. "At the time of Martin Luther, meaning the rear was used universally. But by the twentieth century, masturbation was transformed into a more current behavior. As a result, new translations have been adopted. References abandoned new translations to masturbators and switched the attack to homosexuals. The last religious writing in English that interpreted 1 Corinthians 6:9, while the reference to masturbation is believed to be the Catholic Encyclopedia [Roman] of 1967. Many consider the catamites, (a boy or a young male who has been engaged in sexual activities with men) as a valid frame for translation of the text. The terms in question refer to men who have engaged in sex with catamites. That is, are abusive pedophiles. A footnote in the New American Bible reads: "The Greek word translated as' child prostitutes' [in 1 heart. catamites given 6:9], ie boys or young men who were kept for the purpose of prostitution, a practice not unusual in the greek-roman world …. The 'translated term homosexuals' experience, refers to adult male who have dedicated themselves in homosexual practices with such boys. "Harper 'conditions of the Commentary of the Bible of 1998 s) (that the passage refers to" the male prostitute who effeminata his partner that it uses to meet the needs sexual. The two terms used here for homosexuality … specify a special form of pederasty that was generally disapproved of in Literature. "roman-greek and jew; reasonable interpretation of the focus of 6:9 could be:" outraged the male child and sexual abuse those children. "ie the two behaviors probably refer to that part of pedophiles who are child rapists and male children who persecute unjustly. This then would relate to the crime of child sexual abuse and has no relationship to homosexuality in the normal sense of the word: that is, consensual sex between adults of the same gender. A reading of Corithians is the language that could be translated as the outraged child, homosexuals, masturbators, etc.. Taking into account the spirit of love in the Bible, that the group is most likely by Paul criticize? It should be noted that Corithians says that is right for men and women do not get married, which means that does not ask for more couples to marry and procreate. However, it does not say that sex is something from the outside is not immoral. The arsenokoitai of Malakoi is also used in Timothy but has given a different. Specifically resulted in the? A? of? perverts.â of? â speaking of 1 Timothy is usually translated as: The purpose of this order is love, which comes from a pure heart and a good conscience and a sincere faith. We know that the law is good if one uses it properly. Moreover we know that the law is made not for the righteous but for. rebels, the ungodly and sinful, the dangerous and irreligious, for. adulterers and perverted for. liars and perjurers. The? of? of the perverts? of? â term above also comes from arsenokoitai of malakoi term that has been variously translated. As in the 1 Corinthians 6:9 (above), the original meaning of the text as lost. One could choose to interpret the term to mean? of? of the homosexual? of? or â? of? of the pervert? of? or â? of? molesterâ of the child? of? or â? the male? of the prostituteâ? of? or â? of? of? masturbator.â of? â